Tag: gospel-of-john

  • 12th April 2026, Eastertide 2A

     John 20:19-31 Beholding the wounds of the risen Christ 20:19 When it was evening on that day, the first day of the week, and the doors were locked where the disciples were, for fear of the Jews, Jesus came and stood among them and said, “Peace be with you.” 20:20 After he said this, he…

  • Sunday, 22nd March 2026,Lent 5 & 15th March 2026, Lent 4

    Sunday, 22nd March 2026, Lent 5 John 11:1-45 The raising of Lazarus 11:1 Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. 11:2 Mary was the one who anointed the Lord with perfume and wiped his feet with her hair; her brother Lazarus was ill. 11:3 So…

  • Preaching Paths 15 March 2026, Lent 4 Year A

    Sally A Brown, Professor Emerita, Princeton Theological Seminary John 9:1-41 presents Jesus’ encounter with a man born blind. It is a drama in six short scenes. The entire text should be read, but sermons will be more successful if focused on just a few key turns in this drama. Interrogations on the part of the…

  • Preaching Paths  1 March 2026

     Sally A. Brown, Professor Emerita, Princeton Theological  Seminary                   The encounter between Jesus and Nicodemus, a leading Jerusalem Pharisee, is presented as a dialogue—even a sort of interview. Nicodemus’s queries are so brief as to function simply as prompts for sections of Jesus’ discourse, the first of several such discourses in John’s gospel.                   In…

  • 18th January 2026, 2nd Sunday after the Epiphany Yr A

    John 1:29-42 Christ revealed as the Lamb of God 1:29 The next day he saw Jesus coming toward him and declared, “Here is the Lamb of God who takes away the sin of the world! 1:30 This is he of whom I said, ‘After me comes a man who ranks ahead of me because he…

  • Preaching Paths 18 January 2026 Second Sunday after the Epiphany Yr A

    Sally A Brown, Professor Emerita, Princeton Theological Seminary Today’s gospel reading, John 1:29-42, is part of the “bridge” that connects the opening prologue of the gospel (1:1-18) to the Book of “Signs” (miraculous acts), and accompanying discourses, that comprise much of this gospel. After clarifying in 1:19-28 that he himself is not the Messiah, John…

  • Preaching Paths 5 May 2024 Easter 6B

    Sally A. Brown, Professor Emerita, Princeton Theological Seminary Today’s lection, John 15:9-17, continues and completes the Vine discourse of 15:1-8. Today’s reading is best understood in relation to those verses. Two verbs tie the two sections together: “to abide” and “to bear fruit.” Yet, verses 9-17 introduce fresh language, most notably, “love.” Occurring 9 times…