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Proper 8 (13) Sixth Sunday after Pentecost, 30th June 2024
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Preaching Paths 30 June 2024 Proper 8B
Sally A. Brown, Professor Emerita, Princeton Theological Seminary In Mark 5:21-43, Mark deliberately embeds one striking healing event inside another. The dramatic tension unfolding in each story is generated by their interplay. They need to be preached together. The supplicants in these interwoven stories could not be more different. Jairus, who seeks healing for his…
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Proper 7 (12) Fifth Sunday after Pentecost, 23rd June 2024
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Preaching Paths 23 June 2024 Proper 7
Sally A. Brown, Professor Emerita, Princeton Theological Seminary The story known as “the stilling of the storm” (Mk 4:35-41) is one of two such stories in Mark (cf 6:47-53). The vast majority of sermons based on today’s text treat this boat-in-a-storm metaphorically: the boat is either the church or one’s life situation; the storm represents…
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Proper 6 (11) Fourth Sunday after Pentecost, 16th June 2024
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Preaching Paths 16 June 2024 Proper 6B
Sally A. Brown, Professor Emerita, Princeton Theological Seminary Today’s Gospel reading, Mk 4:26-34 offers us two agrarian parables portraying the reign of God, followed by brief commentary on Jesus’ teaching methods with crowds and disciples, respectively. Both parables—literally, sketches “alongside-thrown” (para-bole) widespread popular expectations about the reign of God—employ a popular Semitic trope: the marvel…
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Proper 5 (10)Third Sunday after Pentecost, 9th June 2024
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Preaching Paths 2 June 2024 Proper 4B
Sally A. Brown, Professor Emerita, Princeton Theological Seminary Today’s text, Mark 2:23-3:6, presents two scenes in which questions around sabbath observance are at stake. If we trace our way backward through these scenes and the preceding ones, we discover a concatenation of issues, each “nested,” in a sense, within a broader one. We find that…
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Proper 4 (9) Second Sunday after Pentecost, 2nd June 2024
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Preaching Paths 26 May 2024 TRINITY Year B
Sally A. Brown, Professor Emerita, Princeton Theological Seminary On occasion, preachers find themselves taking issue with editorial divisions of a biblical text, as I do with our chosen text for Trinity Sunday Year B, Romans 8:12-17. Commentators express consternation at the “awkward transition” from v 13 to v 14, yet take for granted the editors’…